Natural theology; the metaphysics of God

  • 179 Pages
  • 4.64 MB
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  • English
by
Bruce Pub. Co. , Milwaukee
Thomas, Aquinas, Saint, 1225?-1274., Natural theo
SeriesChristian culture and philosophy series
Classifications
LC ClassificationsBL182 .A5
The Physical Object
Pagination179 p.
ID Numbers
Open LibraryOL5850413M
LC Control Number62010339
OCLC/WorldCa843462

Natural Theology: The Metaphysics of God Hardcover – J by James F. Anderson (Author)Author: James Francis Anderson. Additional Physical Format: Online version: Anderson, James F. (James Francis), Natural theology; the metaphysics of God.

Milwaukee, Bruce Pub. “God in Himself: Scripture, Metaphysics, and the Task of Christian Theology” makes bold to present a way “theologians today can appropriate Reformed orthodox insights on matters like the nature of theological knowledge, the viability of natural theology, and the theological use of metaphysics” (8).5/5(2).

The Metaphysics of Theism is the definitive study of the natural theology of Thomas Aquinas, the greatest of medieval philosophers, written by one of the world's most eminent scholars of medieval thought. Natural theology is the investigation by analysis and rational argument of fundamental questions about reality, considered in relation to God.

Duby contributes to the enrichment of Christian discourse about God in se by providing a scriptural account of the knowledge of God and by facing the challenge of integrating natural theology, Christology and the proper use of metaphysics in the doctrine of God.

In addition to reasoning from Holy Scripture, Duby incorporates insights from the catholic theological Author: Dr Stephen J. Duby. The Metaphysics of Creation: Aquinas's Natural Theology in Summa Contra Gentiles II Norman Kretzmann The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism, moving the focus from the first to the second book.

Natural religion or theology, on the present understanding, is not limited to empirical inquiry into nature, and it is not wedded to a pantheistic result. It does, however, avoid appeals to special non-natural faculties (ESP, telepathy, mystical experience) or supernatural sources of information (sacred texts.

Principles of Natural Theology by George Hayward Joyce, S.J. Longmans, Green and Co. New York, Toronto, Bombay, Calcutta, and Madras Part I. The Existence of God Introduction; The Scope and Importance of Natural Theology; The Demonstrability of God's Existence; Proofs of God's Existence (I.

Metaphysical Arguments) Proofs of God's. About the book:The Metaphysics of Theism presents an explanation and evaluation of Aquinas’s natural theology, the paradigm of which is the first book of the Summa contra gentiles.

But in addition to considering this as a monumental achievement of medieval philosophy, Norman Kretzmann approaches it as a continuing enterprise which can be.

A restatement of Aquinas's natural theology that takes account of the controversies in which Maritain, Gilson, and Rahner engaged has been badly needed for quite some time. So has an extended and creative reply to Heidegger's accusations of ontotheology.

To have met both needs in one book is an impressive and unexpected achievement.5/5(2). The Metaphysics of Theism presents an explanation and evaluation of Aquinas' natural theology, the paradigm of which is the first book of the Summa contra gentiles.

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But in addition to considering this as a monumental achievement of medieval philosophy, Norman Kretzmann approaches it as a continuing enterprise which can be developed with considerable benefit in 5/5(2). A comprehensive account of the basic principles and issues pertaining to natural theology, that part of metaphysics which deals with “God and the things of God,” from the point of view of unaided human reason.

The central task of natural theology is proving the existence of God, and this serves as the focal concern of the book. The Metaphysics of Creation is a continuation of the project Kretzmann began in The Metaphysics of Theism, moving the focus from the first to the second book of Aquinas's Summa contra gentiles.

Here we find Aquinas building upon his account of the existence and nature of God, arguing that the existence of things other than God must be explained /5(5). The Metaphysics of Theism presents an explanation and evaluation of Aquinas's natural theology, the paradigm of which is the first book of the Summa contra gentiles.

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Natural theology provides the traditional and still central means of integrating philosophy with (some of) theology. What makes this enterprise natural theology is its forgoing of appeals to revelation as evidence for Author: Norman Kretzmann.

Natural theology must be based, ultimately or immediately, on 'principles known by the natural light of intellect'. The possibility of developing a metaphysics of theism, of beginning a systematic presentation of philosophy with natural theology, depends on that feature of it, which it has simply in virtue of being one of what Aquinas calls the 'philosophical studies'.

About this book: Norman Kretzmann expounds and criticizes Aquinas's natural theology of creation, which is `natural' (or philosophical) in virtue of Aquinas's having developed it without depending on the data of Scripture.

Metaphysics (Greek: τὰ μετὰ τὰ φυσικά; Latin: Metaphysica, lit: "the beyond the physical") is one of the principal works of Aristotle and the first major work of the branch of philosophy with the same name.

The principal subject is "being qua being," or being insofar as it is being. It examines what can be asserted about any being insofar as it is and not because of any.

C E D Brookner: Aristotle Metaphysics Book 7. Aquinas, bringing Aristotle into the Christian fold, saw metaphysics as the study of everything, tantamount to the study of God.

Theology is by definition the theory of everything. A Book Review from Books At a Glance. By Daniel T. (Danny) Slavich. Introduction. God in Himself is a volume in the Studies in Christian Doctrine and Scripture series, edited by Daniel Treier and Kevin Vanhoozer.

This series aims to provide evangelical, constructive, biblical, and catholic (small-c) volumes of faithfully creative and creatively faithful Christian theology. God After Metaphysics: Heidegger, Aquinas, and the Future of Natural Theology Fr. Justin will explain why Aquinas’s natural theology not.

The Metaphysics of Creation is a continuation of the project begun in The Metaphysics of Theism, moving the focus to the second book of Aquinas's Summa contra gentiles.

Building upon his account of God's existence and nature, Aquinas argues that the existence of things other than God must be explained by divine creation out of : Norman Kretzmann. Metaphysics, branch of philosophy whose topics in antiquity and the Middle Ages were the first causes of things and the nature of being.

Later, many other topics came to be included under the heading ‘metaphysics.’ The set of problems that now make up the subject matter of metaphysics is extremely diverse.

To know the only true God through Jesus Christ by the Spirit is eternal life (John ). With the combination of deep and reverent scholarship that we have come to expect from him, Steve Duby seeks to retrieve the supreme object of Christian theology—God in himself—by rehabilitating topics like natural theology, metaphysics, and analogy for the practice of Christian theology.

Philosophical theology – branch of theology and metaphysics that uses philosophical methods in developing or analyzing theological concepts. Natural theology – branch of theology and metaphysics the object of which is the nature of the gods, or of the one supreme God.

In monotheistic religions, this principally involves arguments about the. Natural theology: metaphysics II. [Gerard Smith, Reverend.] Natural theology. New York: Macmillan, © (OCoLC) Contents: The existence of God needs proof --What proof is and what it is not --God's existence can be proved --How God's existence is proved --The genesis of the assent to the proof of God --The ways to prove God.

Theologians have argued for the role of natural and supernatural revelation, while others have argued that we know God only on the basis of the incarnation.

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In this SCDS volume, Steven J. Duby casts a vision for integrating natural theology, the incarnation, and metaphysics in a Christian description of God in himself. How do we know God. Metaphysics or Ontology is ONE branch of Philosophy. Theology properly is the science of God, and thus in juxtaposition with Philosophy, which treats of God from natural reason, Theology deals with God from Revelation.

from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY Contemporary discussions of these issues sometimes give the impression that we have to choose between a speculative doctrine of God driven by natural theology or metaphysics and a Christ-centered doctrine of God driven by God's work in the history of : IVP Academic.

This is a brilliant book, clearly argued, even if I am uncertain whether I agree with the overall approach/conclusions. Hector provides an account of "God-talk" that attempts to address the idolatrous potential of "metaphysical" speech about God without resorting to an apophatic approach that results in distance between God and the language we use of God (and so, /5.

In part 3 of this series, I'd like to talk a bit about scientism and naturalism, which are two ideas that often surface when talking about natural theology. Natural Theology?

In this edited extract from God in Himself: Scripture, Metaphysics and the Task of Christian Theology Steven J. Duby explores the possibility of natural theology as a means for true knowledge about and of God.Aristotelian theology and the scholastic view of God have been influential in Western intellectual history.

In his first philosophy, later called the Metaphysics, (or “after the Physics ”), Aristotle discusses the meaning of being as being. He refers to the unmoved movers (hyperagents), and assigns one to each movement in the heavens and.The praeambula fidei ("preambles of faith") are regarded by Thomas Aquinas as the culmination of philosophy: natural theology, the highest knowledge of God that is possible on philosophical grounds alone.

The natural home for such considerations is the Metaphysics of Aristotle and Thomas''s commentary on that work.3/5(1).